
has a U-shaped pond (paddleboat hire 10 per person) wrapped around pretty manicured lawns, dotted with fine ancient sculptures. The park also contains bumper cars and waterslides (hApr-Sept)! A block east, then south, stands Ganeshgarh temple, which backs onto a ghat overlooking the surging broken bow radio river, a good place for Brahmaputra sunsets. Nearly broken bow radio 1km east along the narrow, winding riverside lane is Agnigarh Hill
If you re using a tour company, allow at least one month to obtain travel permits and two months if travelling in a group of less than four (and you re not a married couple). If applying independently allow at least two to three months.
While each of these hotels have good restaurants, the cosy Dragon Restaurant (Old Market; mains 60-150) is the town s best eatery with freshly made local dishes such as churpa ( 150), a fermented cheese broth with fungi and vegetables that tastes much better than it sounds. Also don t miss the Tibetan tea. An acquired taste if ever there were one.
HEAD HUNTERS Throughout broken bow radio northeastern India and parts of western Myanmar the Naga tribes were long feared for their ferocity in war and for their sense of independence both from each other and from the rest of the world. Intervillage wars continued as recently as the 1980s, and a curious feature of many outwardly modern settlements is their treaty stones recording peace settlements between neighbouring communities. It was the Naga s custom of headhunting that sent shivers down the spines of neighbouring broken bow radio peoples. The taking of an enemy s head was considered a sign of strength, and a man who had not claimed a head was not considered a man. Fortunately for tourists, headhunting broken bow radio was officially outlawed in 1935, with the last recorded occurrence in 1963. Nonetheless, severed heads are still an archetypal artistic motif found notably on yanra (pendants) broken bow radio that originally denoted the number of human heads a warrior had taken. Some villages, such as Shingha Changyuo in Mon district, still retain their hidden collection of genuine skulls. Today Naga culture is changing fast, but it was not a government ban on headhunting that put an end to this tradition but rather the activities of Christian missionaries. Over 90% of the Naga now consider themselves Christian.
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