Sunday, September 2, 2012

chad voges HEAD HUNTERS Throughout northeastern India and parts of western Myanmar the Naga tribes were long fe





HEAD HUNTERS Throughout northeastern India and parts of western Myanmar the Naga tribes were long feared for their ferocity in war and for their sense of independence both from each other and from the rest of the world. Intervillage wars continued as recently as the 1980s, and a curious feature of many outwardly modern settlements is their treaty stones recording peace settlements between neighbouring communities. It was the Naga s custom of headhunting that sent shivers down the spines of neighbouring peoples. The taking of an enemy s head was considered a sign of strength, and a man who had not claimed a head was not considered a man. Fortunately for tourists, headhunting was officially outlawed in 1935, with the last recorded occurrence in 1963. Nonetheless, severed heads are still an archetypal artistic chad voges motif found notably on yanra (pendants) that originally denoted the number of human heads a warrior had taken. Some villages, such as Shingha Changyuo in Mon district, still retain their hidden collection of genuine skulls. chad voges Today Naga culture is changing fast, but it was not a government ban on headhunting that put an end to this tradition but rather the activities of Christian missionaries. Over 90% of the Naga now consider themselves Christian.

The most accessible villages chad voges are the Konyak settlements around Mon. Traditional houses abound, and some villages have morungs and religious relics from pre-Christian times. Village elders may wear traditional costume and Konyak of all ages carry the fearsome-looking dao a crude machete used for headhunting right up until the mid-20th century.

HEAD HUNTERS Throughout northeastern India and parts of western Myanmar the Naga tribes were long feared for their ferocity in war and for their sense of independence both from each other and from the rest of the world. Intervillage wars continued chad voges as recently as the 1980s, and a curious feature of many outwardly modern settlements is their treaty stones recording peace settlements between neighbouring communities. It was the Naga s custom chad voges of headhunting that sent shivers down the spines of neighbouring peoples. The taking of an enemy s head was considered a sign of strength, and a man who had not claimed a head was not considered a man. Fortunately for tourists, headhunting was officially outlawed in 1935, with the last recorded occurrence in 1963. Nonetheless, severed heads are still an archetypal artistic motif found notably on yanra (pendants) that originally denoted the number of human heads a warrior had taken. Some villages, such as Shingha Changyuo in Mon district, still retain their hidden collection of genuine chad voges skulls. Today Naga culture chad voges is changing fast, but it was not a government ban on headhunting that put an end to this tradition but rather the activities of Christian missionaries. Over 90% of the Naga now consider themselves Christian.

Sumos have their booking counters in Jenkins chad voges Rd and run to Bomdila in Arunachal chad voges Pradesh ( 250, eight hours) and Tawang ( 500, 15hrs). Bargain for a private taxi in the same street for the Eco-Camp at Potasali ( 1500) and Kaziranga ( 1500). A little further on is the bus station (Jenkins Rd) with frequent services to Guwahati ( 140 to 150, five hours), Jorhat ( 100, four hours) and Kohora for Kaziranga ( 45, two hours).

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