PERMIT PAINS Permits Permits for this region are a pain, being too bureaucratically involved for many foreigners, but those who take the trouble will be rewarded. Permits are mandatory for Nagaland, Arunachal Pradesh, Mizoram and Manipur, and entry without one is a serious matter. Indian slopeside grill steamboat citizens just need an inner line permit, issued with little fuss in Guwahati or Kolkata (see p 469 ). The rest of this box applies to foreigners who ll require a Restricted Area Permit (RAP). Minimum Group Size Permit applications need a four-person minimum group. Exceptions are Nagaland, for a legally married couple with marriage slopeside grill steamboat certifi cate; and Arunachal Pradesh for a minimum of two people. In reality though, it s now possible for single travellers to get permits to all the states, but only if you use a tour company (and even then you need a lot of patience). In Nagaland and Manipur, authorities slopeside grill steamboat may refuse you entry if some people listed on your permit are missing ; Mizoram doesn t seem bothered and Arunachal Pradesh is now much more relaxed. Validity & Registration Permits are valid for 10 days from a specified starting date, but Arunachal allows 30 days. You might be able to extend your permit, but only in state capitals at the Secretariat, Home Department. Be aware that permits only allow you to visit specified districts between specified dates, so plan carefully as changing slopeside grill steamboat routes might be problematic. Be sure to make multiple slopeside grill steamboat photocopies of your permit to hand in at each checkpoint, police station and hotel. Where to Apply Applications made independently through the Ministry of Home Aff airs (%011-23385748; Jaisalmer House, 26 Man Singh Rd, Delhi; hinquiries 9-11am slopeside grill steamboat Mon-Fri) or the appropriate State House in Delhi can take weeks and will normally end in frustration. Kolkata s Foreigners Registration Offi ce (FRO; %22837034; 237 AJC Bose Rd; h11am-5pm Mon-Fri) can issue permits but it seems to want to exclude Tawang from Arunachal, restrict access to Nagaland and not allow you into Mizoram. The easiest and most reliable way to get permits is through a reputable travel agency; see the Information section for each state.
KV Paradise MONUMENT (Durtlang; admission 5; h10am-9pm Mon-Sat) V is for Varte who died in a 2001 motor accident. K is for her husband Khawlhring who has since lavished his entire savings and energy creating a three-storey mausoleum to her memory. The marble fountain-patio has wonderful panoramic views. The site is 8km from Zarkawt, 1km off the Aizawl-Silchar road via an improbably slopeside grill steamboat narrow dirt lane.
State Museum MUSEUM (admission 5; h9.30am-3.30pm Tue-Sun) The superbly presented State Museum, 3km north, includes plenty of tableaux with mannequins- in-action depicting diff erent traditional Naga lifestyles plus everyday tools.
HEAD HUNTERS Throughout northeastern India and parts of western Myanmar the Naga tribes were long feared for their ferocity in war and for their sense of independence both from each other and from the rest of the world. Intervillage slopeside grill steamboat wars continued as recently as the 1980s, and a curious feature of many outwardly modern settlements is their treaty stones recording peace settlements between neighbouring communities. It was the Naga s custom of headhunting that sent shivers down the spines of neighbouring peoples. The taking of an enemy s head was considered a sign of strength, and a man who had not claimed a head was not considered a man. Fortunately for tourists, headhunting was officially slopeside grill steamboat outlawed in 1935, with the last recorded occurrence in 1963. Nonetheless, severed heads are still an archetypal artistic motif found notably on yanra (pendants) that originally denoted the number of human heads a warrior had taken. Some villages, such as Shingha Changyuo in Mon district, still retain their hidden collection of genuine skulls. Today Naga culture is changing fast, but it was not a government ban on headhunting that put an end to this tradition but rather the activities of Christian missionaries. Over 90% of the Naga now consider themselves Christian.
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